Equipping Pastors
International
Dr. Jack L. Arnold
The Cost of Discipleship
Luke 14:25-35
Almost weekly we hear of Muslim women strapping
explosives to their bodies and blowing up innocent victims or Muslim men
driving a vehicle rigged with a bomb into a building, a police station or a
crowd. They are suicide bombers,
who sincerely believe that by killing infidels and themselves, they will go
directly to heaven. We may
question their religion; we may challenge their wisdom, and we may violently
disagree with their theology, but we cannot deny their commitment. They are acting on their beliefs. The tragedy is they believe a lie, are sold
out to a false god and are committed to a false theology. While they earnestly believe this
suicide act will take them directly to heaven, in reality, it will take them
directly to hell.
Jesus
Christ had much to say about commitment and much of what he says is found in
the context of discipleship. Jesus
never hid the fact that to follow Him there was a demand as well as an
offer. He offers all that come to
Him a free and gracious salvation wherein one is forgiven of all sins, given
eternal life, made a son or daughter of God and set free from the certain wrath
to come.
Yet,
it is also true that while He offers men a free salvation. He demands their
allegiance and submission to Him.
There is a price to pay for every true follower of Christ. Salvation is free, but the effects of
salvation often cost much.
An
American soldier in Iraq was being interviewed by a reporter. The reporter said, ÒWhy are you willing
to go through the hardships of battle, even facing the possibility of being
maimed or killed, for the concept of freedom?Ó The soldier gave a profound answer. He said, ÒFreedom is not free; it costs
to be free.Ó We may give much the
same answer about our Christian salvation. Salvation is free, but it costs to be a disciple of
Christ. Salvation is free but
sanctification costs.
Every
coin has two sides but there is just one coin. One side of the salvation coin is grace, love, life,
freedom, security and peace. The
other side of the coin of salvation is work, perseverance, submission,
suffering, sacrifice and warfare, which is the essence of discipleship.
Jesus
taught discipleship but this is not a very popular message today in the
USA. Yet, what the church needs
today are dynamic, radical believers for Christ. We need ÒfanaticsÓ for Christ. Simply put, we need the kind of disciples that Christ taught
about in the Bible. Unfortunately,
the words ÒradicalÓ and ÒfanaticalÓ have taken on a bad connotation since
9/11. Very few people want to be
called Òfanatical ChristiansÓ or Òradical believers.Ó These terms are now given over to the radical fundamentalists
of Islam. However, what the church
needs today is for preachers, teachers, evangelists, Christian workers and
laymen to take Christ very seriously as to what He says about true discipleship
When
we think about true commitment to Christ, we often fear that we will be mocked
and even persecuted for our Christian beliefs. This is true and the Apostle Paul said, ÒIn fact, everyone who wants to live a godly life in Christ Jesus will
be persecuted (2 Tim. 3:12).Ó If the unsaved world calls us ÒfanaticsÓ or
ÒradicalsÓ or Òreligious rightÓ or ÒfundamentalistsÓ or Ònarrow minded bigotsÓ
or ÒBible thumpersÓ or Òworshippers of a paper pope,Ó so be it. You may hate these titles (and so do I)
but we are already being called these names by the secularists in this country
who have a distain for Christians.
The
Lord Jesus Christ had much to say about discipleship. We Christians need to re-examine His teachings and obey them
as His true followers.
THE CALL TO GENUINE FAITH (Luke 14:25): ÒLarge crowds were traveling with Jesus
and turning to them he said:Ó
By
this point in the life of our Lord, He had been rejected totally by the leaders
and the majority of Jews were following the leaders. Now that He has been rejected by the majority, it is going
to be at a great cost of discipleship that a few follow Him. There were still large crowds following
Jesus, but their motives were wrong.
Christ, therefore, throws out a challenge to test the reality of their
faith and to expose their ingenuous motives.
A
few of the multitude were undoubtedly true believers, but the majority was just
along for the ride. Some were
probably following the Lord for religious motives, thinking perhaps he was the
Messiah. Others were thrill
seekers that wanted to see a miracle.
Others followed for political reasons, hoping that Christ would
overthrow the cruel Roman government.
Still others followed for personal reasons wanting their ears tickled,
or they were curiosity seekers, or they only wanted their bellies fed. Whatever their motives, Jesus knew
their hearts and rejected the vast majority of these professing disciples. Jesus
knew that nothing does so much to harm the cause of true Christianity as
hypocrisy, backsliding and unconverted hearts in the visible church, and all this
happens when so called disciples are enlisted without warning them of the cost
of discipleship. Jesus
challenged the crowd about true discipleship in order to weed out false
professors of Jesus Christ.
His goal was to get rid of the phonies!
Why
did Jesus want to get rid of the phonies?
He alone understood that the work of Christ is to be carried on by true,
born again believers that are committed to be followers of Christ at all costs. It only takes a few good men and women
to do a big work.
The
world is not changed by the masses but by committed people. In 1918, a small group of men gathered
together in a brewery in Germany in order to discuss political
aspirations. These men were the
nucleus for the Nazi Party which would soon dominate Germany and bring a
tyranny to the world. Among this
small group of men was Adolph Hitler.
He saw a group of men who were energetic, dedicated and pliable and he
seized upon the occasion to put forth his political views. Hitler addressed them and confronted them
with this challenge: ÒGive me
men,Ó he said, Òfifty men who have no will of their own; fifty men who are
willing to follow me; fifty men who are desirous of total commitment, and I
will conquer the world. He almost
did it!
THE CALL TO DISCIPLESHIP (Luke 14:26a): ÒIf anyone comes to meÉÓ
This context is about coming to Christ for salvation
with a desire to be His follower.
One must clearly understand that there is a price to be paid to follow
Christ. Jesus leaves the call open
to Òanyone,Ó meaning any man or woman. He will lay down the rules expecting the true disciples to
adhere to them. He will not
pressure the person who wants to follow, but from those who do follow, He
demands undivided loyalty and submission to Himself. Christ compels men to make a radical breech with the past
and be separated unto Him.
ÒHe
is no fool who gives what he cannot keep, to gain what he cannot loseÓ (martyr to the Auca Indians, Jim Elliott).
THE CALL TO A PERSON (Luke 14:26b): ÒIf anyone comes to me. . .Ó
Discipleship means that we are committed to Jesus
Christ alone. Our ultimate
devotion does not belong to a local church or a denomination, and we follow
these organizations only as long as they follow Christ. Christ is inviting men to Himself to
learn from Him, to obey His words and to identify with His cause. We must have inward commitment to
Christ, but we also must have an outward testimony so that men know we are
Christians, true followers of Christ.
The true Christian follows the person of Christ, not any man-made
system, and he or she is motivated to faithful service out of love for Christ,
not legalism or fear.
THE CALL TO SEVER LIFEÕS DEAREST TIES (Luke
14:26c): Òand does not hate his
father and mother, his wife and children, his brothers and sisters. . .Ó
Jesus asks for a severance of lifeÕs dearest
ties. He demands loyalty to Him
above our families. The Lord is
not saying that we should hate our parents or wife or children after
conversion. In fact, Christ makes
us love our families more. This is
emphatic language and all He is saying is that He must be first! If there is a conflict between our
loved ones and doing the will of God, then we must follow Christ and believe
that God will change the hearts of our loved ones. It is loyalty to Christ above loyalty to family. One of the greatest foes of Christ
might be our family, either parents who are unsaved or saved parents who fight
the call of God on their childrenÕs lives.
My
parents, especially my father, were very much opposed to my going into the
ministry. He was not saved and
looked at ministers and leeches on society. Just before I left for seminary, I called my dad to tell him
I loved him and that I did not want to hurt him, but I had to follow
Christ. His last words were, ÒI
understand, son, what you are doing, and I think you are a damn fool!Ó And with these cheery words, I went off
to seminary.
THE CALL TO HATE SELF (Luke 14:26d): ÒYes, even his own life—he cannot
be my disciple.Ó
Jesus asks for sacrifice of self. To follow Him means to renounce
self-will, to surrender oneÕs rights.
It is not to deny things to oneself, but to deny oneself to
oneself. It is to say ÒnoÓ to self
and ÒyesÓ to Christ. Jesus asks us
to surrender the person we love most—OURSELVES. This is what really hurts—not only denial of others
but that which one holds dearest of all—Himself. If we are not willing to put Christ
above others and ourselves, we cannot be His disciple. This is a sobering and staggering
statement, but our Lord means what He says and says what He means.
A
disciple evaluates everything in life through the person of Christ and His
spiritual kingdom. Sometimes
people committed to false causes understand the essence of discipleship better
than Christians.
ÒThere
is one thing about which I am in dead earnest, and that is the Communist
cause. It is my life, my business,
my religion, my hobby, my sweetheart, my wife and mistress, and my bread and
meat. I work at it in the daytime
and dream about it at night. Its
hold grows on me and does not lessen as time goes on. Therefore, I cannot carry on a friendship, a love affair, or
even a conversation without relating it to this force which both drives and
guides my life. I evaluate people,
books, ideas, and actions according to how they affect the Communist cause and
by their attitude towards it. I
have already been in jail because of my ideas and am ready to go before a
firing squadÓ (communist youth).
THE CALL TO MARTYRDOM (Luke 14:27): ÒAnd anyone who
does not carry his cross and follow me cannot be my disciple.Ó
Every
Jewish hearer knew what it meant to take up a cross. They had witnessed hundreds of Roman executions by
crucifixion. The condemned
prisoner was forced to carry that heavy cross through the public streets and
out to a hill on the outskirts of the town. As the prisoner carried the cross, he would be mocked and
scorned and his fate would ultimately be death.
Jesus
is saying that the Christian must be willing to be mocked for the cause of
Christ. Unbelieving men will call
Christians bigots, narrow-minded, fanatics, uneducated, demon possessed and
crazy as we go to tell the world about the salvation which is found in Jesus
Christ. Public ridicule is part of
being a genuine disciple of Christ.
Sometimes
disciples of Christ are called upon to make the
ultimate sacrifice of their lives for Christ. Occasionally followers of Christ have to die physically for
their convictions about sin, Christ, salvation, heaven and hell. If that happens, Christ will be there
to go through it with us as He was with Stephen when he died a martyrÕs death.
Dietrich
Bonhoeffer, a German Christian, who refused to accept
Adolph Hitler and the Nazi
philosophy of life, was put into prison for his faith and hung to death just
short time before the Third Reich fell.
Bonhoeffer said, ÒWhen Christ calls a man, he
bids him come and die.Ó
John
Wesley said, ÒI am immortal until the hour of my death.Ó
Henry
Martyn, the missionary to India who died at 33 years
of age by disease said, ÒWhether life or death be mine, may Christ be magnified
in me. If he has work for me to
do, I cannot die.Ó
The
Apostle Paul said it best, ÒFor to me to live is Christ, and to die is gainÓ
(Philip. 1:21).
We
live in a time when men and woman all over this world are being killed because
of their faith in Christ. There
are many places in this world where revival is taking place, and where revival
happens, the church suffers. In
the Sudan, Nigeria, Rwanda, and the Congo alone, there have been millions of martyrs. There
have been more martyrs for the Christian Faith in the last 100 years than there
has been in the whole history of the Christian Church. Tertullian was right when he said,
ÒThe blood of martyrs is the seed of the church.Ó
THE CALL TO FORSAKE THINGS (Luke 14:33): ÒIn the same way, any of you who does
not give up everything he has cannot be my disciple.Ó
The words Ògive upÓ mean "to renounce" or
"set apart" or "say goodbye to." This is a present tense in the Greek which means that this
forsaking is to be a continual process.
Obviously total discipleship does not come overnight but it begins with
an initial commitment to Christ, and it is a lifetime process.
Christ
is speaking here about material possessions. Forsaking things deals with a personÕs attitude
towards them, a willingness or desire to let them go if called by Christ to do
so. To renounce all, for the
majority of Christians, does not mean a physical departure from home or job. Yet, it includes an inner surrender
of both, and a refusal to allow any materialistic desires or worldly ambitions
to occupy the first place in oneÕs heart.
Discipleship does not mean that we should go live in a convent or monkery, nor leave a nice home or a good job, nor does it
mean that Christians cannot have money, material things and enjoy many of the
pleasures of life. It means that
they are not to be obsessed with these things and must be willing to give them
up if Christ asks them to do so.
It does mean that those who have money are to share liberally for the
cause of Christ because that is the primary reason God has given them
money. Discipleship deals with our
inner motivations about material things and whether Christ is first.
Jesus
said it best, ÒBut seek first his
kingdom and his righteousness, and all these things will be given to you as
wellÓ (Matthew 6:33).
Again
the Lord says that if we are not willing to put Him first in all that we do, we
cannot be His disciple. It costs
to be a disciple, but it costs a whole lot more not to be a disciple, for
without discipleship, one declares with his or her life that he or she is an
unbeliever with no real desire to please Christ. Discipleship means temporary anguish at times in oneÕs life,
but no discipleship means no eternal life. Once possessed eternal life can never
be lost, but there are many professing Christians that have no desire for
discipleship, giving evidence that they have never been truly saved. Those that are genuinely saved will
desire to be disciplesÕ of Christ and will evidence the life of Christ in them
to some
degree.
THE PROMISE TO DISCIPLES
Christians often have a horrible fear that if they
really commit to Christ, becoming a radical in His kingdom, they will suffer so
terribly and their lives will be miserable. But what does Jesus say?
The
Apostle Peter also questioned whether following Christ was really worth it, and
Christ gave him a direct answer.
Peter
answered him, ÒWe have left everything to follow you! What then will there be for us?Ó Jesus said to them, ÒI tell you the truth, at the renewal of
all things, when the Son of Man sits on his glorious throne, you who have
followed me will also sit on twelve thrones, judging the twelve tribes of
Israel. And everyone who has left
house or brothers or sisters or father or mother or children or fields for my
sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last,
and many who are last will be firstÓ (Matthew 19:28-30).
Was Christ jerking us around? Was He lying to us? His words are either true or
false. If they are false promises,
Christ is a liar, and He is not worth following. Let us go out and eat, drink and be merry for tomorrow we
die. If they are true promises, then not to follow Christ would be
the biggest mistake any person could ever make. [NOTE TO READERS: At this
point, or very near this point, eyewitnesses of this sermon on Jan. 9, 2005 believe
Dr. Arnold said some unscripted words for a few seconds, then uttered his final
phrase, ÒAnd when I go to heavenÓ and died of a heart attack in the pulpit as
reported by the national media.] Not to follow
Christ, will cost one his or her soul!
CONCLUSION
What the church needs today are true disciples,
outspoken followers of Christ, and bold believers. We need radical Christians that spread the good news of
Christ through love and persuasion, not through force and killing. We need men and women who are willing
to suffer for the gospel and die for it if called upon to do so.
John
Wesley, the founder of the Methodist Church, said, ÒGive me one hundred men who
love God and hate sin, and we will turn the world up side down for
Christ!Ó Wesley almost did it in
his generation.
I
say to you, ÒGive me one hundred men or women that love God and hate sin, and
we will turn the world up side down for Christ!Ó I think I could find one hundred men and women who loved
Christ in America, but I am not sure I could find one hundred men and women in
America that hate sin.
We
Christians just have one life to give, so let us give it for Christ and His
kingdom, for eternal values and for the glory of God.
ÒThis life will soon be past.
Only what is done for Christ will last.Ó